“Scientific and Specialized Journal of Modern Literary Research”

“Scientific and Specialized Journal of Modern Literary Research”

Language as a Fara-subject

Document Type : Original Article

Author
Master's student, Department of Linguistics, Payam Noor University, Islamabad West Center, Kermanshah, Iran.
Abstract
In structuralism, poststructuralism and deconstruction, the emphasis is on the accident of language and words. However, in the school of Fara-structuralist linguistics, words have multiple essences that have a multiplicity of beings in the Ma-Dar-Ma (The invented word by Arash Azarpeik-The school of word originality) system of existence, and since structuralists consider language as a subject and a subjective thing, in this regard, we will examine the subjectivity of language and the objectivity of text. The purpose of this article is to examine the question of whether words are substance or the accident and language of the subject or object. And then we will critique and analyze the views of linguists and philosophers in this regard, and finally we will examine this view in Fara-structuralist linguistics and we will find that if the word is given originality and every area of language is considered a matter of logos and consider semantic essence as a Fara-dimensional, Fara- spatial and Fara-temporal matter, so language is not a study of form or accident, but a study of the types of essences of a word and can appear in different forms. Thus, Fara-structuralist linguistics accepts language as a Fara-subject, and critiques the duality of signifier and signified about words, and believes in body and soul, which is a profound truth about words.
Keywords

Azerpik, Alireza; Ahura, hengameh; Masih, Niloufer (2016), Yalda's eyes and the key to the world Holographic, Tehran, Rozgar.
Azerpik, Alireza; Ahmadi, Parvin (2019) Nudist essentialism and deep historicism in Transstructural Linguistics, Literary and Linguistic Review, Year 4, Number 15, 132-100.
Sausur, Ferdinan (1378), general linguistics course, translated by Korosh Safavi, Tehran: Hermes.
Sheikh Sangtajn, Shahin (2014) Examining Chomsky's birth order and comparing it with schools Copenhagen and Prague, 10th International Conference on the Promotion of Persian Language and Literature, Location.
Fay, Brian (2016), Modern Philosophy of Social Sciences with a Multicultural Approach, translated by Khashayar Dayhimi, Tehran: New design.
Kaler, Jantan (2013), Ferdinan Dossosour, translated by Korosh Safavi, Tehran: Hermes.
Marsh and Stocker (1384), Method and Theory in Political Science, translated by Amir Mohammad Haji, Tehran.
Strategic Studies Research Institute.
Movalna, Maral (1398), the romances of the last Achaemenid queen, Tehran: Erika Sabz.
Wall, John (1988), The French Philosophy of Descartes and Sartre, Maron Khoury, Beirut, Baris,
Harland, Richard (1380), superstructuralism, philosophy of structuralism and poststructuralism, translation
Farzan Sojodi, Tehran: Islamic Propaganda Organization's art department.
Hashemi, Shabnam (1400), The Lady of Words, Kermanshah: Preface.
Hemti, Ario; Rashidi, Ali (1400), (Literary Movement 1400) Anthology of multi poets
Heidegger, Martin (1388), Being and Time, translated by Abdul Karim Rashidian, Tehran: NI.
Jurgens and Phillips (1390), theory and method in discourse analysis, translated by Hadi Jalili, Tehran:
Azerpik, Alireza; Ahmadi, Parvin (2018), deep-oriented semantics, linguistic and literary criticism, year Third, number ten, 11-85
Simin (1388), Descartes' subjectivism: the departure point of modern philosophy, Hikmat
And philosophy, fifth year, first issue, 113-128.
Hosseinzadeh Yazdi, Mahdi; Ahmadi, Aliakbar (1391), subject in Tractatus according to interpretation
David Pierce, Metaphysics, Faculty of Literature and Human Sciences, University of Isfahan, fourth year, no  14, 31-50
Heqirat, Seyyed Sadegh (2016), from structuralism to post-structuralism, methodology of human sciences,   110-91, 51 numbers, 13 cycles
Shakri, Mohammad Amin, Mirzaei Azadeh (2014) The epistemology of immanent language according to Saussure and
Yalmuzlev: A comparative review, Linguistics, third year, number 5, 117-139.
Alavitbar, Hedayat (1384), God's Absolute View in Sartre's Philosophy and its Criticism, Tehran: Nama Philosfi. Volume I, No. 47, 57-74.
Hegel, G.W.F ( 1977 ) Phenomenology Phenomenology of Spirit. Trans. A. V.
Kant, Immanuel. )1997(. Critique of Pure Reason. Cambridge University
Carr, D )1999( The Paradox of Subjectivity, NewYork,OOxford Oxford
SartreJean-PPaulus (1966), Being & Nothingness, An Essay on
PhenomenologicaOntologygy, Tr. By Hazel E. BarnesRatledgege .
King, Thomas. )1974(, Sartre and sacred, ChicagUniversityity of ChicaPressess .
Kant, Immanuel,) 1998 ( critique of pure rreasontr anslated and edited
pGuyeruyer Allenllen w, wood,u s.Cambridge uunivepress,
Louis hjelmslev, sproglig from og substans, humanistic samfund de cember
1937 ine dit Wilson, Margaret d.)1969( descartes. New York: meridian.
Schopenhauer, Arthur. )1977(, The World as Will and Idea, vols.1,2. Trans. By
B. Haldane and J. Kemp, V.1,2,3, London, AMS Press, Fourth Edition